IsThatLegal?

"Though he be a gentleman, remember, Eric Muller is also a lawyer."
-- Sparkey of "Sgt. Stryker's Daily Briefing"
"Relentlessly sensible and often important."
-- Michael Froomkin of "discourse.net"

8/31/2004

Army Families and Old People Can Stay. If They're White.

Read this March 30, 1942 Seattle Post-Intelligencer article (p. 4) announcing certain exemptions from the army's exclusion orders. Parse the distinctions drawn between Japanese aliens and German and Italian aliens.

I defy anyone to defend these distinctions on grounds of military necessity.

Farewell.



Seattle Times, March 30, 1942, p.1.

"A vast network of Nisei saboteurs."



Seattle Times, March 30, 1942, p. 12.

An over-the-transom fisking.

About a week ago, Michelle Malkin replied to many of Greg Robinson's and my criticisms of her book "In Defense of Internment."

Greg and I each briefly responded, but an eager IsThatLegal reader (and frequent commenter), who goes by the name "Liberal Japonicus," thought a more thorough fisking was in order, and so supplied it. You can find it (as a Word document) here.

"Voluntary" "Evacuation"




Seattle Times, March 27, 1942, pp. 1 and 12.

8/30/2004

*Sigh*


From the Seattle Times, February 3, 1942, p. 2.



(The first paragraph, which in this scan is not entirely legible, reads: "Shotaru Okamura, former Seattle Japanese merchant who was interned in Bismarck, N.D., was back in Seattle today to arrange funeral services for his wife, Mrs. Tao Okamura, who ended her life Sunday. He also must provide a home for his 6-year-old son, Charles.")

Sales Were Brisk!

I am doing some research in the Seattle newspapers from early 1942, and am happening across some extraordinary photos and stories.

I'm going to post a few tonight and tomorrow, for no particular reason other than to give you a sense of how the Seattle papers covered the eviction of Japanese Americans in the spring of 1942.



This photo is from page 26 of the Seattle Times, May 7, 1942. It speaks pretty much for itself, I think.

If you follow this link, I'll have to shoot you.

Lance blogs a story that is [REDACTED] incredible.

The Uses and Abuses of MAGIC

Michelle Malkin today takes on the criticism of President Bush's 7 "My Pet Goat" minutes in that Florida classroom on the morning of September 11. (It's really way more than 7 minutes, by the way; Bush learned of the first plane's impact before he even went into that classroom.)

Her strategy is to note William Manchester's report (cited in a piece by Diana West) that Franklin Delano Roosevelt was so stunned by the Japanese attack on Pearl Harbor that he sat for eighteen minutes without doing anything.

Why do I mention this? It's not to pile on Bush, at least not too much. Watching Michael Moore's "Fahrenheit 911," I felt compassion for Bush during those minutes in front of the classroom (or at least the first couple of those minutes). It's human to react with panic and confusion in the face of trauma, and I'm more than willing to give the President a couple of minutes of panic and confusion. (Probably not 7 minutes, though, and certainly not the 15 to 20 minutes that passed between when he heard about Plane #1 and when he actually got up from reading "My Pet Goat" to respond.)

I mention it because Michelle Malkin is in a mighty weak spot to build arguments from FDR's reaction to Pearl Harbor. Remember that Michelle is peddling a book right now that argues that it was a couple of decrypted diplomatic cables (the "MAGIC" cables) alluding to possible Japanese American espionage that led FDR and his top two military advisers decided to evict 112,000 people of Japanese ancestery from the West Coast. There's no contemporaneous evidence that these men actually attached this meaning and significance to these couple of MAGIC decrypts; the claim is instead that they surely must have done so.

But here's the thing: a stream of lots and lots of MAGIC cables that we know FDR and his top brass saw before Pearl Harbor made clear to them that a break in diplomatic relations and a military crisis with Japan was imminent (by which I mean that they knew such a crisis was likely to be triggered within a matter of days, if not hours). Yet (Michelle tells us) FDR reacted to Pearl Harbor with 18 minutes of stunned inaction.

So maybe this business of imagining what the MAGIC decrypts meant to those who saw them isn't quite as simple as Michelle makes it out to be.

The Perfect Time Waster

If you are of a mind to get nothing done today, go over to the American Museum of the Moving Image's online exhibition entitled "The Living Room Candidate." You can watch TV ads from every presidential campaign since 1952. Fascinating on many levels.

UPDATE: This one (the third one down in the Republican column is kinda nifty: in 1976, the Ford campaign runs footage of a Christian minister praising the President from the pulpit for refusing to give an interview to Playboy magazine.

8/28/2004

Look at the pictures.

For a taste of the public attitudes that, uh, didn't lead to the eviction and incarceration of tens of thousands of innocent American citizens of Japanese ancestry from 1942 to 1945, check out Dave Neiwert's blog.

Now, admittedly, if you didn't know better, you might think that the racism and panic in these images might have led the government to do what it did. But remember: these cartoonists and journalists and advertising agencies didn't have access to the MAGIC cables.

8/27/2004

Robinson.

Greg Robinson responds to Michelle Malkin:

I have twice started a point-by-point response to Michelle Malkin's latest comments, and twice stopped. Malkin has elided or failed to respond to the basic critiques Eric Muller and I have made, and I fear that the only result of my responding will just be to prolong a debate in which everything has been said.

Malkin's whole operation, and the logical gymnastics involved, reminds me of nothing so much as the attempts of scientists in past ages to defend the Aristotelian thesis that the Earth was at the center of the solar system and that planets moved in perfect circles. Scientists such as Ptolemy devised extremely complicated and ingenious sets of formulas to describe aberrations in planetary orbits such as retrograde motion (apparently backwards motion) among the outer planets, including describing orbital paths made up of circles within circles. When Kepler and his successors substituted the heliocentric model, in which the Earth and other planets orbited the Sun, and abandoned the search for perfect circles, they discovered that each planet's orbit could be described by a simple ellipse pattern. However, the geocentrists refused to accept this accurate and clear model, since it violated their religious faith, and they continued to devise overly complicated explanations for observable phenomena.

In the same way, Malkin and her defenders, to serve their tendentious
political argument, are forced to jump through logical hoops and exclude from consideration actual evidence that would, to the average observer (as well as to generations of researchers) most easily account for events.

Most notably, Malkin disregards the primary role in events of West Coast military figures, political leaders, commercial groups and opinion makers, since the evidence of anti-Japanese racism and hysteria in their actions and motivations is so overwhelming as to be irrefutable. As a result, they are forced to invent a vast conspiracy in order to explain events--the prewar MAGIC cables (which offer no direct evidence of espionage by Japanese American agents). They must then assert that these prewar cables--and not the views of those actually on the West Coast--were fundamental to the ultimate decision.

Without the MAGIC cables as ultimate motor, Malkin's entire thesis tumbles. Yet, the conspiracy she outlines does not fit the observable evidence--there is not a single mention of MAGIC among the various Top Secret papers discussing the case for mass removal of Japanese Americans, and no positive evidence from the period that they played any role whatever in the government's views of Japanese Americans. If it had, those who had access to the MAGIC cables--President Roosevelt, Secretary of War Stimson and Assistant Secretary McCloy--would have supported mass removal of all West Coast Japanese Americans immediately after Pearl Harbor. With such certain knowledge, they would not have needed to wait for two months, for most of which these they openly opposed mass removal (or, in the case of FDR, authorized efforts to defend loyal Japanese Americans).

I am unable to discern how Malkin's charges about MAGIC, and the evidence she adduces to support them, differ in substance from those formerly made by David Lowman, and I defy her to prove otherwise, as I defy her to show concrete evidence within the MAGIC intercepts that the "vast" network she claims of Japanese American agents ever existed. Where are the names, or at least descriptions, of the informants?

Smear

I've said on the radio in the last couple of days that Michelle Malkin's book "In Defense of Internment" is, at bottom, a smear on the historical reputation of an entire ethnic group--a tragic repetition of the very smear that landed the group behind barbed wire 60 years ago.

On the basis of the very small amount of research that I've managed to do since Wednesday, I can predict with confidence that Michelle's treatment of the case of Kenji Ito (who she trumpets as her leading Nisei spy) will turn out to be a microcosm of her larger technique of smear. It'll be a few days until I receive some of the materials I need to document this with clarity, but in the meantime, IsThatLegal reader David Weigel has been on the case. Weigel is headed in the right direction.

If nothing else, it might have benefitted Michelle to show the appendix smearing Kenji Ito to somebody with a law degree for (if nothing else) an explanation of what "hearsay" is.

More to come.

8/26/2004

More debate commentary

Shelley Powers also blogged yesterday's debate on WHYY radio in Philadelphia.

She notes that an issue was left hanging -- namely, whether the prosecution of a Japanese American lawyer named Kenji Ito failed in April 1942 because (as Michelle Malkin claims) the prosecution could not offer their winning evidence, the ultra-secret MAGIC cables. (Ito was acquitted of all charges by an all-white federal court jury in Seattle.)

Some commenters on this site have also wondered about that case, and what my response is to Michelle's invocation of it. Some have wondered politely (such as David Weigel); others (you know who you are) have just been a-holes.

I will post more about the Kenji Ito case when I've had the opportunity to do some research.

The Great Debate? (Part 2)

Lance McCord blogs the debate between me and Michelle Malkin on the radio here in North Carolina this morning.

UPDATE: Ed Cone blogs it too, and also posts his notes of the debate, taken in real time--the closest thing we'll have to a transcript.

No retreat.

Michelle Malkin says that I have "retreated" from my earlier accusation that she said something maliciously false about Aiko Herzig. No, I haven't. I stand by my claim entirely, and explain why here. (It's a Word document. I'm assuming that this issue is sufficiently narrow that most readers at this point won't give a flip; that's why I'm not putting it up on the blog directly.)

8/25/2004

I Think I Got Her Gloat.

Here's Michelle Malkin, early yesterday morning: "I do not plan on making a lifetime hobby out of responding to every new blog post from Muller and Robinson about my book, but I will continue to reply when time permits."

I responded a few hours later by agreeing it was time to begin bringing our online debate to a close. A few hours after that I posted a moderately lengthy substantive and presumably final response to her, which included a number of criticisms and questions.

Michelle responds to none of what I wrote. Instead she gloats as follows: "Blogger Eric Muller believes it's time to start 'winding the back-and-forth down.' This desire is apparently shared by his co-critic, author Greg Robinson. I can see why."

It was Michelle who said she didn't want to turn this into a lifetime hobby. I thought that meant she wanted to wind things down. Silly me.

Before she's done, though, I wish she'd answer the question that she hasn't answered when I've asked it (twice) and that she didn't answer when the host of this morning's program on WHYY radio asked it: What are her readers to make of the opinion of retired Lt. Col. James McNaughton, now the Command Historian of the U.S. Army, Pacificon MAGIC and the supposed "military necessity" for the eviction and detention of Japanese Americans?

A Fine Way to Spend Your Evening

The Great Debate?

Ed Cone and Red Ted and Michael Benson and Lance McCord blog my debate with Michelle Malkin on public radio in Philadelphia this morning.

A Final Word from Greg Robinson on Malkin

Greg Robinson, author of By Order of the President, sends along this final word:

I have very little to add to Eric's comments on Michelle Malkin's "final rebuttal." He hits the nail on the head. Malkin sums up her whole presentation on the reasons for the wartime removal and incarceration of Japanese Americans by asking how it was, if these events were prompted primarily by racism and hysteria, that military authorities and intelligence sources were so worried about security.

Of course, American authorities were concerned by the threat from Japan, and rightly so. However, the primary concern of the knowledgeable authorities was sabotage by Japanese agents who were Caucasians, or Japanese infiltrated into the United States, NOT Japanese Americans. Rightly so, once again. Of the 19 people ultimately convicted of being Japanese agents, 18 were Caucasian. None was Japanese American .

Those who opposed mass evacuation of Japanese Americans were not uninformed about the situation on the West Coast or sentimental about Japan. On the contrary, it was precisely their profound understanding of the nature of the threat that enabled them to say with confidence that Japanese Americans were loyal, and that any necessary action could be handled by the relevant authorities, so mass military removal was NOT warranted. J. Edgar Hoover, in a report to the President in November 1941, warned of the espionage activities on the West Coast of Japanese agents disguised as "language officers." However, Hoover also reported that the Japanese were so suspicious of the Nisei that they would not only not use them, but ordered those who booked passage to Japan followed on the suspicion that they were American agents. It was Kenneth Ringle of the Office of Naval Intelligence, the outstanding defender of Japanese Americans, who led the raid on the Japanese Consulate in Los Angeles in March 1941 that enabled American authorities to learn of Japanese intelligence operations, presumably including the Tachibana ring.

Malkin asks, if the Japanese American were not a threat, how it was that two defense zones, Terminal Island and Bainbridge Island, were created on the West Coast. As I explain in BY ORDER OF THE PRESIDENT, it was Curtis B. Munson, Franklin Roosevelt's special agent--the same Curtis Munson who claimed that Japanese Americans were overwhelmingly loyal--who was indispensable in recommending that San Pedro be turned into a defense area to guard against potential sabotage. As a result, on November 27, 1941, ten days before the Pearl Harbor attack, the Los Angeles-Long Beach Harbor Naval Defense Sea Area was created.

What Is the Relevance of Michelle Malkin's Ethnic Heritage?

Michelle Malkin yesterday asked "[w]hat in the world does my ethnic heritage (Filipino) have to do with the book’s thesis?"

David Neiwert offers one answer.

8/24/2004

Ditching the "Hindsight" Justification

Judge Richard Posner is guest-blogging at Larry Lessig's place, which is cool indeed.

He's a brilliant man, but his approach to the judicial approval of the Japanese American internment is as tired as it is contestable:
[A] commenter [to an earlier post] takes issues with a statement that I once made to the effect that I thought the Supreme Court had made the correct decision in the Korematsu case, when it refused to invalidate an army order, approved by President Roosevelt (and by Earl Warren, who at the time was the governor of California), removing persons of Japanese extraction from the west coast in 1942, shortly after Pearl Harbor. In hindsight, it is apparent that the order was erroneous--that the Japanese-Americans did not pose a threat to the nation and that the order was influenced by racism. But the wisdom of hindsight is treacherous. In March of 1942 when the order was issued, just three months after Pearl Harbor, there was not only fear that Japan would attack the continental United States, but also a need to demonstrate resoluteness in a war for which the nation was not prepared.

Hindsight, as we know, is the perception of the nature of an event only after it has happened. Underlying the hindsight critique is an implicit assertion that the judgment we form today they could not have formed back then.

But this is so obviously wrong in the case of Korematsu that one wonders why Posner even bothers. At least two of the nine Justices on the Korematsu (Murphy and Roberts), and very arguably a third (Jackson), saw that the order removing Japanese Americans from the West Coast was racist in 1944. J. Edgar Hoover saw it as unnecessary and U.S. Attorney General Francis Biddle saw it as illegal (as applied to U.S. citizens) in January of 1941, when it was being considered. Prominent syndicated columnists, most notably the Washington Post's Merlo Pusey, publicly condemned the internment while it was ongoing.

To say that the racism in the exclusion program is visible only to us today is false. Plenty of people--including people very close to FDR himself, and a third of the Supreme Court--saw it back then. Hindsight may be 20/20, but some people had damn good vision back then too.

Judge Posner's is a classic mistake: some call it the mistake of the "inevitable present." Because things are as they are today, things must have needed to be as they were in order to get us here. But the highest goal of telling history well is to restore to earlier generations the contingency of the time they lived in--that is, to recreate the reality that earlier generations often had (just as our generation today has) choicesto make.

The program of exclusion and detention that the government adopted between 1942 and 1945 was a series of contestable (and contested) choices, and that is how even very prominent and mainstream national figures (such as Francis Biddle, Frank Murphy, Owen Roberts, and Robert H. Jackson) saw it at the time.

So why absolve those who made a contrary choice of responsibility for it?

Just wondering.

Responding to Michelle Malkin, The Final (?) Edition

Michelle Malkin:
"After some two dozen posts and nearly 18,000 words [Muller and Robinson] still have not explained why, if internment, evacuation, and relocation were driven primarily by racism and wartime hysteria, our intelligence agencies were so concerned about Japanese espionage on the West Coast."

The nub of our disagreement sits right there, in that one sentence.

Nobody doubts that Americans in general and military officials in particular were frightened of attacks on the US mainland and on US and allied shipping along both coasts. Nobody doubts that Japan and Germany wanted to set up espionage and sabotage relationships in the US with both their own nationals and others (including, but by no means limited to, children of their nationals.) And nobody doubts that in a few instances they were successful in doing this. The Tachibana Ring in Los Angeles is a well documented example. The "contacts" with "second-generations" implied in a couple of the MAGIC cables are a much, much vaguer and more questionable example (because we have no idea who they're referring to, or whether the authors of the cables were doing anything more than bragging to the home office, or whether McCloy, Stimson, and Roosevelt actually focused on those couple of cables).)

So of course they were "concerned." Why wouldn't they be?

But what did they do with those concerns? How did they understand them? How did that understanding differ from their understanding of similar concerns about other racial or ethnic groups? How can one account for the scope of what they recommended as a remedy for their concerns about people of Japanese ancestry? How can one account for the difference in scope and mechanism of what they recommended as a remedy for those concerns, as compared to what they similar concerns they had (or for which there was ample evidence) as to other ethnic groups? How can one ignore the impact of the overwhelming political pressure applied on the military by people and groups who had no access to intelligence of any sort? How can one account for the multitude of decisions about the conditions and duration of confinement and the continuation of exclusion from the Coast that were made by federal and state officials other than the trio of Roosevelt, Stimson, and McCloy for months and even years after Roosevelt signed off on Executive Order 9066?

When I was in college, late one evening a good friend of mine appeared at my door, pale, panicked, and out of breath. I asked her what was wrong, and she said she had run from her apartment, which was about 4 blocks away, because she had seen a mouse. She was terrified to be in the apartment and wanted me to go in and see if I could find it. We went in, and while we were looking around, a dust bunny blew out from under a couch. She shrieked, thinking it was a mouse.

See the parallel? No, folks, I'm not comparing the attack on Pearl Harbor to a mouse. I'm making a point about the impact that the irrational has on how we perceive dangers, and on how we decide what steps we need to take to respond to them. There really, truly was a mouse in her apartment, and she had really, truly seen it. Suddenly she found herself running alone down a city street at 11:30 at night for four blocks, because of some story that she had deep in her mind about the terrors of mice. Then she found herself screaming at a dust bunny.

Did a mouse cause her to be frightened? Initially, yes. Was it the mouse that caused her to tear out of her place and run to mine? Or was it instead thoughts and feelings she had about mice in general? Was it a mouse that caused her to shriek once we got back to the apartment? No, it wasn't; it was a dust bunny. Her thoughts and feelings about mice caused her to misperceive what she saw.

"Racism and wartime hysteria" cannot be stashed in some hermetically sealed container, apart from the supposedly cool calculus of rational military planners. So it's not that people in or out of the military saw nothing to induce fear of Japanese sabotage. It's that people perceived and reacted to what they saw through the lens of panic and racism. And it's the latter that explains what actually ended up happening, as opposed to what might have ended up happening.

Three other things:

1. Malkin asks at the end of her post whether I can be understood to be supporting the "locking up" of all Kibei (American citizens of Japanese ancestry who were sent to Japan for some or all of their education before the war). I didn't suggest that; what I told Cathy Young was that "there were valid reasons, both in intelligence information and from what was generally known, for the government to take some sort of protective action touching Japanese aliens and most probably at least some of the so-called 'Kibei.'"

Hmmm. I say "some sort of protective action" as against "at least some" Kibei. She hears "lock 'em up!" Itchy trigger finger, I'd say. The idea of "locking them up"—and of doing it to all of them—comes from Malkin, not me.

On the careful question that Michelle did not ask--whether, with Congressional authorization, and after hearings before a neutral arbiter, the military would have had the power to impose milder restrictions than incarceration (for example, exclusion from narrowly drawn military areas and prohibition on employment in defense industries) on an individual basis as to a subset of Kibei who had had spent most of their lives in Japan as well as the subset of German Americans (if there were any) who had spent most of their lives in Germany—I think the answer is probably "yes." I suspect that some scholars to my left might disagree with me on that. (I hasten to note, by the way, that some Kibei (even some with long experience in Japan) played crucial roles in the U.S. military during World War II, especially in intelligence.)

2. Malkin continues to insist that only the ultra-secret MAGIC decrypts (as opposed to basic map-reading skills) could possibly have explained the military's decision to choose as their first target the people of Japanese ancestry who lived on Terminal Island (in the LA area) and Bainbridge Island (in the Seattle area). "Even if one assumed for the sake of argument," says Malkin, "that Bainbridge Island was an obvious focal point within the Puget Sound, Muller’s thought experiment still does not explain why military authorities singled out Los Angeles and the Puget Sound rather than, say, Portland or San Francisco. Despite Muller’s effort to suggest otherwise, the MAGIC cables still remain the most plausible explanation." How about the fact that there were huge naval shipyards at Terminal Island and directly adjacent to Bainbridge Island, whereas Portland had no shipyard and the nearest one to San Francisco was thirty miles up the coast?

Similarly, Malkin maintains that the failure to make Eastern Washington State an exclusion zone shows that it was intelligence from MAGIC that caused General DeWitt to make southern Arizona an exclusion zone. What Malkin does not note is that to our north, along the border with Washington, the Canadians were doing exactly the same thing to their citizens of Japanese ancestry and Japanese aliens that we were doing to ours.

3. Malkin asks whether I've read the tens of thousands of messages in the multi-volume compendium of decrypted MAGIC cables. I have not. (Of course, I have also not written a book about how the decision to uproot Japanese Americans was made, as, for example, Greg Robinson has done; my book is about how the government decided to draft interned Japanese Americans from behind barbed wire in to the army.) I instead thought it safe to rely on her and on David Lowman to select the messages that implied the involvement of American citizens of Japanese ancestry. Assuming that the relevant ones were the ones that Malkin and Lowman reproduce in the appendices to their books, I read those. Is Malkin really suggesting that there are additional MAGIC cables that bolster her case for "vast networks" of Nisei spies, but that she chose not to mention or reproduce?

For Those of You Watching the Tennis Match

Michelle Malkin has today responded to many of Greg Robinson's and my criticims of her book. I'm running around today, and in any event think (as does Malkin) that it's time to begin winding the back-and-forth down. But I did have a few thoughts as I read what she wrote, and also want to respond to the couple of direct questions she asks me. More later.

8/23/2004

Is it just me, or ...

... does Technorati totally suck?

Tribulations of Trials

With Friends Like These...

In her book "In Defense of Internment," Michelle Malkin wants to rehabilitate the claim that the internment of Japanese Americans was based on real military necessity. She says she's out to debunk a contrary "myth" about the Japanese American internment spun by "professor[s] whose tenure relies on regurgitating academic orthodoxy" and "ethnic groups looking to justify their existence."

Michelle's myth-bashing work is repackages the ideas and research of the late David Lowman, whose book "MAGIC: The Untold Story of U.S. Intelligence and the Evacuation of Japanese Residents from the West Coast during WW II" in a sense "broke" the story of the MAGIC cables. She dedicates the book to Lowman's memory.

Here are excerpts from what a historian has recently said about the claim of military necessity that Michelle's book parrots:

Lowman fervently believes that the raw [MAGIC] intercepts speak for themselves and trump other sources of intelligence on the Japanese American community. However, the messages speak more of intentions than results.
. . .
The hints contained in MAGIC, if decisionmakers paid them any heed at all, were not by themselves sufficient to justify the mass evacuation and incarceration of over 100,000 civilians.
. . .
Lowman's book rehashes old arguments and gives a tortured reading of the available intelligence sources. He errs in giving absolute primacy to communications intelligence, no matter how ambiguous. His polemics should be viewed as symptomatic of the lingering bitterness stemming from Pearl Harbor and the emotions raised by apologies and compensation.

Surely another leftie academic or some ethnic with an axe to grind, right?

Wrong.

The author is James C. McNaughton, Command Historian of the U.S. Army, Pacific, in an article that appeared late last year in the journal "Army History: The Professional Bulletin of Army History." The journal is published by the U.S. Army Center of Military History, which is located at Fort Lesley J. McNair.

You can read the rest of McNaugtons's take-down of Lowman's work here.

When the Army's military historian rejects a claim of military necessity, I'd say that claim is in some pretty deep doo-doo.

But I'm just a professor who regurgitates academic orthodoxy. So what do I know?

8/22/2004

The Incredible Disappearing Thesis.

Paul Mirengoff, a lawyer at Akin Gump's DC office, read Michelle Malkin's book "In Defense of Internment" while on vacation and had this to say:

The book . . . did not persuade me that the "internment" was justified based on the information available to the government at the time. From what I can tell, the government did not have evidence that disloyalty on the part of ethnic Japanese was widespread. Rather, the best information it had (which admittedly may have consisted of little more than educated guesses) was that such disloyalty was not widespread at all. Under these circumstances, it was improper in my view for the government to evacuate and relocate all ethnic Japanese living on the West Coast. Instead, the correct approach would have been some combination of the measures urged by high government officials who did not support internment -- such as excluding ethnic Japanese from sensitive jobs, evacuating them from highly sensitive areas, and/or interning those among them as to whom there was some reasonable suspicion of disloyalty, including perhaps those active in certain organizations where disloyalty was widespread.

Sounds like a pan, right? Well, no. Because Mirengoff also has this to say:
I strongly recommend this book. Among other things, Michelle demonstrates that, contrary to what millions of schoolchildren have been taught, (1) there was substantial evidence of ethnic Japanese disloyalty and espionage before, during, and after Pearl Harbor, (2) President Roosevelt was not hoodwinked by bigoted military leaders, and (3) there is no reason to conclude that the decision to evacuate and relocate ethnic Japanese living on the West Coast was motivated by racism or hysteria.

Hmmm; let's see. (And let's set aside all of the problems with his three-point list that Greg Robinson and I have noted, but that Mirengoff has either not read or not seen fit to address.) The book is called "In Defense of Internment." The goal the author sets for herself is to "offer a defense of the most reviled wartime policies in American history: the evacuation, relocation, and internment of people of Japanese descent during World War II." (p. xiii) Mirengoff reads the book and finds that the book did not persuade him that internment was justified; he believes, notwithstanding Malkin's book, that evacuation and relocation were "improper."**

Yet he praises and "strongly recommends" it anyway.

Did it maybe not matter to Mirengoff whether Malkin actually persuaded him of anything?

And it just gets curiouser: Mirengoff's co-blogger John Hinderaker, of the Minneapolis firm of Faegre & Benson, reports (after interviewing Michelle Malkin on the radio) that "Michelle referred admiringly to [Mirengoff's] post. My sense is that she generally agrees with [Mirengoff's] conclusion, as do I."

Wait a sec. So even Michelle agrees that "it was improper . . . for the government to evacuate and relocate all ethnic Japanese living on the West Coast?" That, after all, was Mirengoff's conclusion.

So am I to understand that the author of "In Defense of Internment" confessed on the radio on Saturday that the central argument of her book is wrong?

**By the way, if Miregnoff was persuaded that "there is no reason to conclude" that the program was motivated by racism or hysteria, yet he also believes that internment was not "justified based on the information available to the government at the time," then I wonder just what Mirengoff thinks did produce the government's program. Sunspots?

Shouting Points

Don't bother watching the Sunday morning news shows that are on right now, folks. Ed Cone has written the script.

8/20/2004

Define "vast."

A couple of intercepted diplomatic cables from Tokyo to consulates in the Americas in 1941 referred to an intent on the part of the Japanese to use people of Japanese ancestry as spies. A couple of others, while ambiguous, might be read to mean that the Japanese had succeeded in developing such a relationship with one or two people.

Here's how Michelle Malkin put it today on Rush Limbaugh's show:

RUSH: Give us some of the evidence.

MALKIN: Well, there was a lot of evidence from MAGIC messages, and these were cables that were high-level Top Secret diplomatic traffic from Tokyo to its consular offices in the west coast and it shows that there was this vast espionage network being organized using first generation and second generation ethnic Japanese.


"This vast espionage network."

Extreme exaggeration might be a legitimate tactic when you do political commentary. It's not when you do history.

More on Malkin from Greg Robinson

Greg Robinson, author of "By Order of the President: FDR and the Internment of Japanese Americans," just sent me the following comments, not so much on Malkin's book itself (though there's some of that) as on what some are saying about Malkin's book and about the Japanese American internment.

Note especially the very interesting comparison Greg draws between what officials did or did not do with pre-internment intelligence and what officials did or did not do with pre-September 11 intelligence. This is not a point I've seen made before, and I think it's an excellent one.

Michelle Malkin’s book bases its entire argument in favor of racial profiling on the premise that it was justified in the case of the removal and incarceration of Japanese Americans. Having done my part as a historian to show the illogical and factually unsupported nature of the arguments Malkin deploys to support this position, I had intended to avoid further comment, not least to avoid giving free publicity to such a book. However, Malkin’s book has encouraged a group of insistent bloggers and blog commentators, particularly a man who calls himself “Bob”, to pepper all the sites that feature a discussion of Malkin’s work with a common set of arguments (often identically worded) in defense of her position.

To be sure, Malkin’s defenders do not all attempt, as she does, to justify the ultimate policy of removal and indefinite incarceration. Rather, the crux of their position is that Executive Order 9066 itself was based not on hysteria or racism but on the actual situation at the time, and that we cannot say now that the government leaders were wrong to react to the information they had. I do not feel it necessary to restate my objections to Malkin’s individual arguments. However, this new position needs to be carefully addressed, since it can otherwise muddy a great many waters and spread confusion.

Before addressing the specific factual basis of this argument, the first thing to say about it is that it seems curious, and rather suspicious, that those who use it support Malkin’s larger thesis about the wisdom of ethnic profiling, instead of citing it to refute her. Why? Because even if we accept for the sake of argument that it was taken in response to a plausible threat, the government’s action only proves the unreliability of race-based selection and the danger of relying solely on ethnic or racial factors in assessing risk. Mass removal was subsequently shown to be unnecessary—-Japanese Americans contributed widely to the war effort, the FCC discredited General DeWitt’s claims of shoreline signalling of Japanese ships, and American occupation authorities in Japan after the war studying Japanese documents found no evidence of giant spy rings. Moreover, the vast majority of those involved—-from Assistant Attorney General Tom Clark to Los Angeles mayor Fletcher Bowron to California Attorney General Earl Warren—-subsequently declared the policy to have been a mistake. As early as the Eisenhower Administration, long before there was an active redress movement, Attorney General William Rogers issued an official statement apologizing for the government’s error. Even Secretary of War Henry Stimson and Assistant Secretary of War John McCloy supported legislation during the postwar years granting reimbursement to Japanese Americans, aliens or citizens, for their property losses during evacuation. McCloy told Congress that such a law “is only an appropriate form of recognition for the loyalty which Japanese Americans as a whole evidenced to the country during the war.”

The second thing to say about arguments of those who defend Executive Order 9066 is that they have the burden of proof not only that evidence of an actual threat existed (as they claim the MAGIC cables do—-a claim I have previously called into serious question) but that it guided the conduct of those in government. This must be shown by direct evidence. It cannot simply be assumed, with the burden of proof on the other side. The 9/11 commission’s work demonstrates the fallacy of saying that since documentary evidence existed, and that government officials had access to it, they must have seen it and reacted accordingly—-the President and his advisors had access to evidence that Al-Qaida planned to attack but did not act on it.

Similarly, arguments claiming to be based solely on evidence available at the time must not beg the question of intent. To put it simply, people have a tendency to find what they look for--if Japan appeared to Americans to be a bigger threat than Germany, it was a natural result of the fact that government leaders had concentrated their prewar efforts on investigating Japan. One is reminded of the military chiefs at Pearl Harbor who were so fixed on combating the imagined threat of sabotage by local Japanese Americans that they clustered American aircraft on the ground, with the result that American aviation was wiped out by Japanese bombers in the first stages of the attack.

Finally, the existence of a plausible threat does not foreclose judgment of the government’s response based on the nature of the actions. That is, even assuming for the sake of argument that the Army acted in response to a genuine concern about disloyalty by Japanese Americans, we can say that racism or hysteria informed its response if its actions were disproportionate or arbitrary--for the historian, all is NOT fair in love and war. The Army chiefs assumed that people of Japanese ancestry posed an undifferentiated threat and made no serious effort to devise a more limited policy or to balance evacuation against other defense needs (such as farm produce). Indeed, since the West Coast military summarily moved out all people of Japanese ancestry, including babies and orphans who could not conceivably have been connected to Japan, the claims for military necessity must be questioned.

Furthermore, the government’s decision to remove the West Coast Japanese cannot be isolated simply to the time it was decreed, with no attempt to factor in either later information or later events. (Malkin herself accepted this, at least initially, and thus attempted to justify the indeterminate incarceration that followed, but she has since shifted her position at various times towards the fallback argument of stopping with Executive Order 9066.) If excluding Japanese Americans from the West Coast in Spring 1942, was simply a military decision, it would follow that it was a military necessity to keep them excluded in 1943 and 1944, even after the Army had established hearings to determine the loyalty of the Japanese Americans, and the threat of Japanese invasion was sufficiently distant that the West Coast ceased to be a defense area. I have grave doubts that Malkin’s defenders can explain away all the evidence of racial bias by the military.

(This said, we must be careful not to read backwards in our judgments. For example, the fact that some 15 percent of those in the camps, after being summarily confined for a year, refused for various reasons to swear unqualified loyalty to the government that confined them does not mean that 15 percent of Japanese Americans in the prewar era were actively, or even passively, disloyal. The importance of the inmates’ immediate circumstances in shaping their responses is starkly indicated by the enormous fluctuation in the percentages of people who refused to affirm their loyalty in the different camps.)

Even without these other considerations, the arguments that form the basis of the claim that Executive order was a rational response to a military threat do not withstand scrutiny. As the great journalist and critic H.L. Mencken famously said, there is a simple solution for every problem, neat, plausible, and wrong. This is such a case, as a serious examination of the Malkinites’ fallback position shows. This position, such as I understand it, can be fairly summarized briefly thus:

Premise A.
The government acted reasonably in its “ethnic profiling” and removal of Japanese Americans, irrespective of citizenship, because:
1. The United States had reason to fear Japan in early 1942, as Japan had control of the Pacific Ocean, and was sinking U.S. ships. Unlike Germany and Italy, it had the capacity to invade the United States.
2. There was evidence that Japan had created a spy network.
3. Since ethnic Japanese in the Philippines had supported the Japanese invader, it could be assumed that Japanese in the United States would do so too. American citizens of Japanese ancestry in Japan supported the Japanese cause, while Japanese aliens in the United States expressed support for Japan.

Premise B. The removal policy was not racist, because.
4. Japanese Americans were removed only from the West Coast, the sole zone which was threatened, and not from other areas of the country, and since other Asians were not removed.
5. There was no mass ethnic-based removal in Hawaii because martial law had been declared.
6. There was no mass ethnic-based removal of German or Italian aliens or because it was unfeasible.
7. The Supreme Court upheld mass removal in the Korematsu case, which means that the Justices accepted the government’s characterization of its reasons, and Korematsu remains good law.

Premise A relies on exaggeration and a failure to contextualize. The United States was indeed at war with Japan, and the Japanese had taken over the Western Pacific, but (as David Niewert points out) it is hardly accurate to say that Japan controlled the Pacific. In any case, by this logic Japan was a threat from the time of Pearl Harbor, so if the loyalties of Japanese Americans were suspect based on their prewar conduct, why did the Army wait two months to advocate their removal-—two months during which time, military officials conceded, there were NO reports of sabotage or espionage.

Most importantly, Japan did not pose a greater threat than Germany, whose subjects (let alone U.S.-born descendants) were not likewise targeted for wholesale removal. In fact, Japan was considered a lesser threat than Germany (hence the Allies’ Germany-first strategy). German U-Boats sank hundreds of allied ships, and the threat of air raids by German planes was taken seriously. Germany, too, had a spy network, and unlike Japan it could rely on its own subjects and their descendants.

I have not made a study of the conduct of ethnic Japanese in the Philippines, but I do know that their case was little discussed, if at all, in the debates leading up to Executive Order 9066. After all, these were people who were not United States citizens or people who had spent their entire lives in the United States, as the Nisei were. The actions of American-born Japanese who lived for many years in Japan and were subjected to various pressures from the Japanese government is likewise scarcely relevant to the ideals and loyalties, let alone actions, of those who chose America. Even if there were many Issei and some Nisei who favored Japan in the prewar years, the two countries were not then at war. The potential danger they posed was magnified because of their racial difference. To take an obvious contrary case, although Charles Lindbergh was widely perceived as pro-German because of his prewar isolationism, and FDR himself privately stated his certainty that Lindbergh was a Nazi, he was not interned once war was declared, and indeed he volunteered in support of the American war effort.

Premise B, despite its surface plausibility, relies too much on ignoring conflicting evidence to be sustainable. Mass evacuation was indeed limited to the West Coast. That is, however, where 90 percent of mainland Japanese Americans lived, where the historic prejudice against them was strongest, and where the mass campaign for their removal was centered. It is also where General DeWitt, with his racial bias, was in command. In any case, it is just as plausible to say that the evacuation’s being limited to the West Coast proves that hysteria and racism underlay it than the contrary position, for if Japanese Americans were potentially disloyal, why were those outside the West Coast not equally dangerous? It is likewise no argument to say that because other Asian groups were not subjected to arbitrary action, the government’s policy was not racially based. American mass media and military propaganda made a distinction along national lines between “good Asians” (like the Chinese) and “bad Asians” (like the Japanese).

I have already discussed the fact that martial law was declared in Hawaii on December 7, 1941, while President Roosevelt and Navy Secretary Knox pushed (unsuccessfully) for mass removal and/or incarceration in Hawaii at least through early 1943. Whatever the basis of their campaign, it at least proves that the existence of martial law did not persuade these leaders that mass removal was unnecessary, so it could not have been in itself the reason that no such removal occurred.

The question of why Japanese Americans and not German and Italian aliens (let alone Americans of German or Italian ancestry) were interned is too complex to be reduced to a question of feasibility, or simple numbers. While there were clearly too many German aliens nationwide to be easily rounded up, those on the West Coast could have been, and indeed General DeWitt was prepared to do so once the removal of Japanese Americans was completed, and was forbidden to do by the White House. In any case, the concept of “feasibility” is itself inextricably tied up with racism. That is, if the Japanese Americans, unlike Germans and Italians, could be moved without stirring up opposition and affecting morale, it was because popular prejudice against them was strong enough to make possible arbitrary action.

Finally, the nicest thing that can be said about the Korematsu decision is that it reflects the Court’s historic deference to the Army and Executive in times of war, and not a reasoned agreement with the government’s evidence. Indeed, during the 1980s federal judges overturned the convictions of Korematsu and the other Japanese American defendants because of a pattern of government misconduct and tampering with evidence during the trials. As was discovered in the early 1980s, when West Coast Defense Commander General DeWitt drafted his Final Report, he explained that his reasons for instituting mass removal was the alleged impossibility of telling a loyal Japanese American from a disloyal one. This draft, which set forth DeWitt’s authentic recital of the reasoning underlying his policy of mass removal, was suppressed by Assistant Secretary of War McCloy. McCloy ordered DeWitt to destroy all copies of his draft and to prepare a new one which would present the claim that evacuation was necessary only because there was otherwise insufficient time to determine the loyalty of individuals. Similarly, the FCC and other government bodies had informed the Justice Department that General DeWitt’s claims that Japanese Americans had engaged in shore-to-ship signalling, which lay at the center of his case for evacuation, were unfounded. Rather than report this to the Court, the Justice Department concealed this evidence from the Justices.


Oh, and one more thing about the notion, advanced by some who have commented on this blog, that Korematsu is still good law: Justice Antonin Scalia has said that Korematsu ranks alongside Dred Scott in the history of constitutional law.

8/19/2004

For your reading pleasure.

Here is a link to a web page with all of the critiques that Greg Robinson and I have offered on Michelle Malkin's book "In Defense of Internment" in the last couple of weeks.

UPDATE: A reader pointed out that I'd inadvertently duplicated one piece of the analysis when I created the page. Thanks for the heads-up; I've now fixed it.

I didn't know.

Atrios makes a good point today--namely, that American KIA's are no longer news.

These last few weeks I've frequently thought to myself, "gee, I never would have imagined it, but I guess the transfer of power really has brought a halt to American casualties."

Wrong.

And here's the thing: there have already been more American hostile-fire KIA's in August (as of today, August 19) than there were in the entire months of April 2003, May 2003, and just two fewer than in March 2003 when (on March 20, to be precise) the invasion began.

8/18/2004

Reporting for Duty. Sir.

Not Exactly Lincoln-Douglas, but ...

I'll be debating Michelle Malkin on the Philadelphia-area public radio program "Radio Times" a week from today -- Wednesday, August 25 -- from 10 to 11 in the morning.

It must be true. I read it in the encyclopedia.

My goodness.
Michelle's views on the Japanese American internment have already earned an entry at Wikipedia. In the entry on the internment, her book is the only one mentioned. (And hyperlinked.)

Sigh.

Thanks.

While I certainly understand why some might think it foolish to draw attention to Michelle Malkin's book rather than simply to ignore it, I appreciate Jason Lefkowitz's comments about my efforts to challenge her account of the history.

Sparkey Sparks Debate

Sparkey from Sgt. Stryker chimes in today on Michelle Malkin's book "In Defense of Internment." Mostly he takes on Dave Neiwert. But he also says this:
Historically, the evidence is there: Imperial Japan weaponized its expatriate populations, and when the opportunity presented itself, large segments (i.e. the majority) of those populations assisted the Empire.

Here, it seems to me, we see the real danger of a book (and an approach to writing history) like Michelle's. She writes and talks on TV and radio--extremely loosely--about "vast networks" of Issei and Nisei spies, and in that climate an assertion that "the majority" of Japan's expatriate populations "assisted the Empire" starts to look unobjectionable.

"The majority?!?!?"

Even taking Michelle's thesis in its most favorable light, and giving her evidence every benefit of every possible doubt, there is nothing to support such a characterization of the activities of the Issei in the United States. Sparkey doesn't say whether by "expatriate populations" he also refers to the Issei's American-born children, the Nisei, especially those (that is, the vast majority) who were not educated in Japan, but there is even less in the record to support such a characterization of them. (Can there be less than "nothing?")

In Sparkey's defense, though, I'd note that he wrote the following sentence, and it made me grin: "Though he be a gentleman, remember, Eric Muller is also lawyer."

I think I may have to add that to my blog's header.

8/17/2004

I hate myself, but it's not because I'm Jewish

I recently purchased Season Two of the astonishingly funny HBO series "Curb Your Enthusiasm." The other night I watched a couple of episodes. In one of them, Larry David is in front of a movie theater whistling a melody by Wagner. A passerby asks David if he's Jewish, and then launches into a rant about how no Jew should whistle Wagner because Wagner was an anti-Semite and Hitler loved his music. The situation quickly escalates (as situations always do on "Curb Your Enthusiasm"), and the passerby eventually screams at David that he's a "self-hating Jew." David says, "Look, I hate myself, but it's not because I'm Jewish."

I mention this because Eugene Volokh wrote at some length today about his confusion over the term "self-hating [X]" (where X is Jew, or Asian, or whatever). Try as he might, Eugene can't quite make sense of the phrase.

Here's what I think a person means when they call someone a "self-hating X": they mean that because the person's X-ness is very important to him or her yet also at some subconscious level causes or has caused him or her a great deal of discomfort, he or she denies and even flees from his or her X-ness. Maybe even disapproves of or is somehow repulsed by visible X-ness in others. And because the person's X-ness is in fact a component of his or her self, this is in fact an expression of a kind of self-hatred.

This might be what Eugene calls "pop psychology" in his post; I'm not sure. But I've sure known people who fit this description, and I've sometimes used the (admittedly too broad) phrase "self-hating X" to describe them.

An unusual souvenir

Here's the souvenir I brought back from my trip to Vienna this summer. My wife saw it tucked away on the wall of a little antique shop specializing in military antiques and thought I might want to have it. It's a very thin cloth, with fibers coming off the sides where it was cut. It never had occurred to me that these things probably came in sheets, and that people had to cut out individual stars (along the dotted lines) from the larger sheets before affixing them to their clothing.

The thing is so damn sad to look at that I haven't yet figured out what I'm going to do with it. I'll probably frame it and put it on my office wall, to inspire me when I get to researching and writing my book about my great-uncle Leopold. Which I hope to do in the not-too-distant future.

IHMO

Inventing Publicity

In a piece supporting profiling in today's USA Today, Michelle Malkin says this:
Absolutists who oppose national-security profiling often invoke the World War II experience of Japanese-Americans. When asked whether the 12 Muslim chaplains serving in the armed forces should be vetted more carefully than military rabbis or priests, Sarah Eltantawi of the Muslim Public Affairs Council raised the specter of Japanese internment.

The analogy is ridiculous.

Agreed, the analogy is ridiculous.

The trouble is that Sarah Eltantawi didn't make it.

Here is the exchange on the O'Reilly Factor, September 30, 2003, on which Michelle bases her assertion. The subject was the arrest at Guantanamo of Muslim chaplain James Yee (against whom, incidentally, all charges have since been dismissed), and whether Muslim chaplains in the military should get greater scrutiny than priests and rabbis. O'Reilly's guests were Sarah Eltantawi (Communications Director for the Muslim Public Affairs Council) and Daniel Pipes (Director of the Middle East Forum). Pipes, you may recall, had earlier been the focus of controversy when, after being nominated by President Bush to serve on the Board of the United States Institute of Peace, he said that he didn't know enough about the Japanese American internment to condemn it.
O'REILLY: You didn't answer my question. Isn't it fair to vet the Muslim chaplains harder than the rabbis, being the climate that we're in. It's not fair?

ELTANTAWI: You need to think harder about that question. Daniel Pipes, what did he suggest? He suggests that all American Muslims be suspended from their positions until they can, quote, prove their loyalty. How is that going to happen?

O'REILLY: I don't know if that's what he suggests.

ELTANTAWI: It's a quote from his article, Bill. It is a quote from the article. This is the same person who won't condemn Japanese internment. So we need to look and see what are the agendas of the people who are calling for this extra vetting? Is it really national security?

Do you see Eltantawi here comparing the vetting of Muslim chaplains to the internment of Japanese Americans? I don't.

It is Michelle Malkin, not Sarah Eltantawi, who is raising the specter of the Japanese American internment in this particular debate about profiling.

Why?

8/16/2004

Or How About "Run, Joey, Run?"

Dabney thinks the worst pop song of the 70s was "Muskrat Love" (as performed by The Captain & Tenille).

"Hooked on a Feeling" (the Blue Suede version, with the ooh-ga-cha-kahs) really ought to be in the running. In my opinion.

Hello?

It has been several days since I wondered about an accusation of impropriety. It has been a week since the last critique. Ten days since the rest of them.

Eleven posts today. No response.

8/15/2004

An in-joke for Constitutional Law geeks

Oh, so this they have room for?

R & R blogging

Blogging destroys another perfectly good vacation.

8/13/2004

In Defense of Aiko Herzig and Peter Irons

If you go over to Dave Neiwert's place and listen very carefully, you'll hear a slight "hiss." That's the sound of the last of the air escaping from the hole in the life raft currently supporting Michelle Malkin's book "In Defense of Internment."

I've just one thing to add. It's a small addition to the section of Dave's piece that he captions "Trashing the Scholars."

One of the objects of Michelle's condemnation in her book is the group of lawyers who, in the early 1980s, successfully got the wartime convictions of Fred Korematsu, Min Yasui, and Gordon Hirabayashi overturned on something called a "writ of error coram nobis." (We lawyers do have fun with Latin, don't we?) What started that process was Aiko Herzig's discovery, in the National Archives, of a draft of General John DeWitt's "Final Report" on the plan to evict Japanese Americans from the West Coast. (It's the document I've cited earlier, in which DeWitt says that the Japanese race is an enemy race and that the "racial strains" are "undiluted" even in the "Americanized" (that is, American-born and American-raised) children of Japanese aliens.) Aiko Herzig brought the document to the attention of Peter Irons, a lawyer and political scientist, and this got the litigative ball rolling, as it were. (If you're interested in the story, read Irons's Justice at War)

Describing this incident in her book, Michelle Malkin says that Aiko Herzig "surreptitiously" shared "confidential" documents with Irons. Michelle doesn't explain the cloak-and-dagger insinuations, but I guess we're left to surmise that because Aiko Herzig was a researcher for the congressionally created Commission on Wartime Relocation and Internment of Civilians, she had an obligation not to speak to anyone about publicly available documents sitting in publicly available files at archives open to the public.

But that's what this draft of the Final Report was: a document sitting in a folder in a box in the National Archives.

There was no "surreptitious" passing of "confidential" documents here. To imply otherwise--that is, to imply misconduct--borders, to my eyes, on slander.

I wrote to Michelle several days ago to ask her whether, in speaking of Herzig's "surreptitious" passing of "confidential" documents, she was perhaps alluding to something other than her informing Peter Irons of the existence of this public document in the National Archives. Michelle has not responded to my email, so I'm still not sure whether there is in fact an as-yet-unstated foundation for what looks to be a smear on two good people's reputations. If I learn that there is one, I'll let you know.

UPDATE, 8/13, 10:05 p.m.: I just learned that Michelle did not receive the email I sent her about this matter a couple of days ago, so she's certainly not to be faulted for not responding to something she didn't receive.

8/12/2004

NJ Governor to Resign?

A member of IsThatLegal's crack investigative reporting staff in New Jersey (my dad) just told me that there's a rumor that NJ Governor McGreevey is going to resign today because of a sex scandal. I see nothing about it yet on any news sites.

Philately Flattery

Lance is printing stamps. Get 'em while they're hot.

8/11/2004

Katz on McCord on Me on Malkin

Michelle Malkin links to what she calls a "thoughtful essay" by Justin Katz on the dialogue between Michelle and Greg Robinson and me about her book "In Defense of Internment."

I'll say little about Justin's speculations and assumptions about my politics, my tone ("breathless aggression," "untempered condescension," etc.), my approach to history, and the appropriateness of my shouldering the respresentation of my cohort of "so-called scholars" on The Academic Left. (Justin might have noted Eugene Volokh's introduction of me as a centrist and well to the right of many in the legal academy--or maybe even read my work--before labelling me.) I'll say only that Lance McCord, whose critical assessment of my blogging on Michelle's book Justin reacted to, actually knows me in real life, and that Justin Katz doesn't. Beyond that, you can read what I've written and decide for yourself, I guess.

Justin faults me for "failing to respect the different roles that people can take" in recounting and assessing history. "Nobody will mistake Malkin for an historian," says Justin, adding that "it is clear within the book — let alone within the broader context of Malkin's career — that she is a political writer. Coming from political commentary, her emphasis will be on the areas of the complete picture that most affect current policy."

Justin should read the book. Its subtitle suggests equal billing between history and current policy: "The Case for 'Racial Profiling' in World War II and in the War on Terror." But the book devotes all but the last few pages to history--to the story of Japanese American internment and the movement for reparations that followed. Moreover, she herself says that her first objective in the book is to relate history. I fully respect Michelle's role as a commentator on public policy. That doesn't mean I, or anyone, should respect her role as an historian if she's not using trustworthy methods of inquiry and argument.

If a person had a stomach ache and asked for advice on who to see, I wouldn't tell that person to see an expert in health care policy; I'd tell him to see a doctor. And I don't think that by doing so I'd be "failing to respect the different roles that people can take" in health care.

Justin also doubts Lance McCord's impression that I (or the leftist scholars he pairs me with) am interested primarily in "understanding my subject." "I've a strong suspicion," Justin says, "that the great majority of American citizens . . . have quite a different impression about scholars' ideological motivation. The existence of a market for Malkin's book about the internment of Japanese Americans during World War II, which sparked the bickering, ought to be evidence enough that this is so."

I'm all for the marketplace of ideas, but honestly--does the existence of a market for a book really show that those whose work has generated the prevailing account of something are suspect? There's a healthy market for "The Protocols of the Elders of Zion." Lord knows there was a healthy audience for Oliver Stone's paranoid account of the JFK assassination. Does the existence of a market for these really imply anything about those who tell a different story?

Just to be clear: I am not comparing Michelle's book to the Protocols. I'm just saying that the fact that people want to buy a book that tells a particular story doesn't mean anything about whether that story is true.

UPDATE, 8/12: Justin responds here. Among other things, he says this: "We're a long way from being a society in which 'In Defense of Internment' could plausibly be put forward as stealth advocacy for gathering up American Muslims." He also says this: "To be sure, I'm at a disadvantage in that I haven't read Malkin's book." Yes, I'd call that quite a disadvantage, especially for somebody who's confident enough to delineate the uses to which the book could "plausibly" be put.

8/10/2004

Looking through paper at time.

A piece of paper gives Jenny a glimpse into her family history, and she asks some poignant questions.

As they say, "I can relate."

8/9/2004

Judgments Judged and Wrongs Remembered

What better moment than now for me to announce a conference on the Japanese American internment that I have been busily organizing these past months, to take place this November at the Japanese American National Museum in Los Angeles?

It will take place on Friday afternoon, November 5 and all day Saturday, November 6.

A description of the conference is below, and you can download and print a registration form by clicking here.

Hope you can join us!

Judgments Judged and Wrongs Remembered: Examining the Japanese American Civil Liberties Cases of World War II on their Sixtieth Anniversary

a conference jointly sponsored by
by the University of North Carolina School of Law,
the UCLA Asian American Studies Center, and
the Japanese American National Museum

On December 18, 1944, the United States Supreme Court decided the landmark cases of Korematsu v. United States and Ex parte Endo, the first of which approved of the forced eviction of more than 110,000 Japanese Americans from their homes, and the second of which struck down their continued incarceration after the government had recognized their loyalty. Over the months leading up to December 18, 1944, judges and juries in the lower federal courts across the western United States heard hundreds of criminal prosecutions of young Japanese American men who sought to turn their conscription into the military from behind barbed wire into legal test
cases of the lawfulness of their confinement.

On the occasion of their sixtieth anniversary of these cases, this conference will provide a rich and varied opportunity to reflect on their meaning, their legacy and their continued relevance to the world of today. It may well be the last major gathering at which at least some of the participants in the cases (especially litigants and law clerks) are still living and able to share their recollections. The emphasis of the conference will be on the legal cases themselves, rather than on the larger incarceration story that is their backdrop. For this reason, the conference will be of special interest to lawyers, judges, and others with interest or expertise in the law and legal history.

The conference will begin on Friday afternoon, November 5, 2004, in the George and Sakaye Aratani Cental Hall of the Japanese American National Museum, at about 2:00 p.m. That afternoon's panel will provide a historical grounding for the conference by presenting as panelists a number of surviving participants in the legal cases. These will include litigants, law clerks to judges who decided the cases, and attorneys from the team that secured coram nobis writs in the 1980s for the men who had been wrongfully convicted during the war. A reception will follow.

That evening, after a break for dinner, there will be performances in the George and Sakaye Aratani Central Hall of a dance piece by Gordon Hirabayashi's son Jay and a play by Minoru Yasui's daughter Holly. Both pieces are artistic interpretations of the artists fathers' legal battles against curfew, eviction, and incarceration.

The conference will resume on Saturday morning, November 6, 2004, with a continental breakfast and the first of the two academic panels. Scholars including Greg Robinson (U. of Quebec), Patrick Gudridge (U. of Miami School of Law), Art Hansen (Cal State Fullerton and JANM), Eric Muller (University of North Carolina School of Law), and John Q. Barrett (St. John's University School of Law), will examine the historical setting of the various Japanese American civil liberties cases.

A keynote address will be delivered before lunch by the Honorable A. Wallace Tashima, a judge of the U.S. Court of Appeals for the Ninth Circuit. Judge Tashima, the highest-ranking Japanese American judicial officer in the nation, spent several of his childhood years at the Poston Relocation Center and has recently published pointed and moving comments about these World War II cases in the pages of the Michigan Law Review.

A box lunch will be provided for conference attendees, for them to consume at their leisure during the noon hour.

After lunch, the panels will resume. A second panel of academics will address the legacy of the World War II civil liberties cases for the post-9/11 world. These scholars will include Roger Daniels (U. of Cincinnati, emeritus), Jerry Kang (UCLA Law School), Eric Yamamoto (U. of Hawaii Law School), Frank Wu (Wayne State U. Law School), Margaret Chon (Seattle U. Law School), Donna Arzt (Syracuse U. Law School), Neil Gotanda (Southwestern U. Law School), and Natsu Taylor Saito (Georgia State U.
School of Law).

The final panel of the day promises to be moving. Children of men who fought the incarceration in court will speak about the personal legacy of the decisions their fathers made sixty years ago. Panelists will be Karen Korematsu (daughter of Supreme Court litigant Fred Korematsu), Jay Hirabayashi (son of Supreme Court litigant Gordon Hirabayashi), Holly Yasui (daughter of Supreme Court litigant Minoru Yasui), Kenji Taguma (son of a draft resister from the Granada Relocation Center), and Carol Hoshizaki (daughter of a draft resister from the Heart Mountain Relocation Center).

The conference will end late in the afternoon on Saturday, November 6, 2004.

The Truth About Midway and the Issei

Two little nuggets from Steve Sailer's review of Michelle Malkin's book are worth noting. One is a frequently made mistake; the other is an infrequently noted distinction among Japanese, German, and Italian aliens in the USA in 1941.

(1) Steve says this:
Fortunately, the Japanese were spared the full wrath of which America was capable by the U.S. Navy's extraordinary victory at Midway on June 4th, 1942. After that, the threat of raids on the mainland diminished sharply.

But by then, the evacuation from the West Coast of about 112,000 ethnic Japanese, about one-third of the adults being citizens, had been underway for months.


Wrong, and importantly so. By early June, when we prevailed at Midway, the "evacuation" was essentially complete: every man, woman, and child of Japanese ancestry had been forced from his or her home and confined in an "assembly center," most of which were at racetracks and fairgrounds in or near major popluation centers along the West Coast. But what we know of as "internment"--that is, the indefinite confinement of Japanese Americans at camps mostly in the Mountain and Desert West--had not yet begun. Most Japanese Americans were not transferred to the "relocation centers" where they'd spend the next couple of years until late summer and early fall of 1942--well after Midway, when, as Steve Sailer notes, the threat to the U.S. mainland had "diminished sharply." So no legitimate military concern supported the decision to move people from assembly centers inland to the relocation centers.

(2) Steve notes this about the Issei (the Japanese immigrant generation):
It should also be noted that the 1924 shutdown of immigration did much to cut down on the threat of disloyalty. All the Japanese-born noncitizens had been in the U.S. for at least 18 years. Even if they hadn't grown fond of America, they had at least gotten old enough that militancy wouldn't be as fun-sounding as it once might have seemed.


Set aside the last sentence's crude assumptions about typical Issei feelings for America. (If you want to read something that addresses the question of how the Issei really felt about America, the country where they'd decided to make their lives but that would not allow them to naturalize, read Louis Fiset's "Imprisoned Apart" or Yuji Ichioka's "Issei.")

Here's the important point: any Japanese alien in the United States on December 6, 1941, (a) had to have been in the United States for at least 18 years, and (b) could not abandon Japanese citizenship in favor of American no matter how much he or she wanted to. (US law forbade Asians to naturalize.) Could one say either of these things for the typical German or Italian alien in the United States on December 6, 1941? Of course not. They might have arrived three months earlier, and if they'd been around a while, their continued German or Italian citizenship was their choice. They could have sought to naturalize, but didn't, preferring, presumably, to retain their connection to the land of their birth.

Yet when the time came to take mass action against enemy aliens, it singled out Japanese (but not German or Italian) aliens for wholesale detention without hearings.

Perverse.

Softballs

Michelle Malkin has a Q-and-A about her book up at townhall.com.

Perhaps this first question will give you an idea of the tough questioning she had to endure:

Japanese internment is not something one would necessarily assume liberals would fret over; after all, it was FDR, the super Democrat, who ordered it. But textbooks and museum exhibits describe the internment centers as American "concentration camps." To what extent is this "liberal guilt" and to what extent is it just plain anti-Americanism?


The interview ends with this chilling exchange:

Aigner: Most Japanese were not active traitors, of course, and most Muslims here in the United States are not active agents of Osama bin Laden. But race, nationality and religion do seem to have binding powers, which can be dangerous in times of war. Is this the lesson of Japanese internment?

Malkin: Yes, this is one lesson.


Hmmmm. That sounds familiar. Where have I heard that before?

Oh, right: General DeWitt's Final Report justifying the uprooting of Japanese Americans from the West Coast:

"The Japanese race is an enemy race and while many second and third generation Japanese born on United States soil, possessed of United States citizenship, have become 'Americanized,' the racial strains are undiluted."

Internment on FOX

Michelle Malkin will be all over FOX TV and radio today, plugging her version of the story of Japanese Americans during World War II. And, of course, her book. And, I guess, her call for the firing of Norman Mineta.

There's no indication on Michelle's blog whether FOX plans to present any "counterpoint" to her "point."

Comment?

From the comments to a post over at Michelle Malkin's blog calling for the firing of Norman Mineta:

"The truth is, the interment camps were essential to bringing the war with Japan to a decisive finish - perhaps more so than bombing Hiroshima and Nagasaki."


One wonders: Is this the sort of "truth" that has been silenced for so long, and that Michelle's book is finally allowing to be spoken?

Last week, Michelle announced a new policy on comments for her blog, in which she said she'd allow comments for some posts but not others. She allowed no comments on her lengthy response to Greg Robinson's and my criticisms of her book, but she's allowing comments on her call for Norman Mineta's head. (That was the opportunity that produced the brilliant insight quoted above.)

Is there a logic to this that I'm missing?

UPDATE, August 10: I note that Michelle has removed this particular comment from her page; I'm glad she did. It has also been explained to me that much of Michelle's reasoning on whether to allow comments to a post of hers depends on whether she'll be in a position, travel-wise, to monitor them. Seems reasonable to me.

Responding to Michelle Malkin, Part 7.

Greg Robinson, the author of "By Order of the President: FDR and the Internment of Japanese Americans," continues his dialogue with Michelle Malkin:

It is amazing what a little sleep (though only a little) can do. I am flabbergasted by the number of blogs that have already picked up on Eric Muller’s and my critique of Michelle Malkin’s work “In Defense of Internment.” I am likewise impressed by the professional attitude the author took in the response she made on her website, and by her courtesy in stating that she encouraged her listeners to read Eric’s and my criticisms. I believe that Malkin’s conclusions are mistaken and even dangerous, but I respect the interest she has demonstrated in a fair historical debate, and it is in this spirit that I wish to make a few further rebuttals to her response. (In answer to the Malkin admirer who accuses us historians of refighting past battles while Malkin moves forward—it is my role and my responsibility to address Malkin’s ideas about the events of World War II, where I can claim expertise. I do not address the conclusions she draws from them about current events, except to say that improper historical interpretation will not aid the formulating of wise current policy).

1. My main point against Malkin’s contentions is that the MAGIC intercepts do not show any evidence that Japanese Americans were ever employed as agents by the Japanese government’s intelligence network, and that even if the cables has shown credible evidence of Japanese American spying it did not factor into the decision. I came to this conclusion after a thorough review of the evidence. To save the readers of my book BY ORDER OF THE PRESIDENT from what I considered a non-issue, I simply cited to the debate. Malkin’s attempts to challenge me on this point are unavailing. (I stated that Malkin lifts her case for MAGIC from the work of David Lowman. She says that she discussed cables that Lowman did not address; if this is so, I apologize for my misstatement; but at the same time Malkin freely admits my larger point, that her argument and her evidence are taken wholesale from Lowman, and indeed it is obvious that I could not have responded to her evidence so rapidly had the cables and the unfounded charges based thereupon, not already been specifically presented and refuted.)

The evidence Malkin cites from MAGIC in her response simply confirms that Japan created a spy network during 1941, which fact is not in doubt. Indeed, the raid that the ONI, let by Lt. Comm. Kenneth Ringle, made on the Japanese consulate in Los Angeles early in 1941 provided extensive evidence about Japanese spying. Ringle was thus in an especially informed position to say that Japanese Americans did not pose a threat of disloyalty after Pearl Harbor. I do not have any reason to doubt that the information from the MAGIC cables as a whole was very influential on policy, and that it made people wary of Japan. However, I find considerable evidence that both before and after Pearl Harbor, Army and government officials unthinkingly and prejudicially equated Japanese Americans with Japan. McCloy himself suggested during his redress testimony that the confinement of Japanese Americans was revenge for Pearl Harbor.

2. In regard to who made the decision to evacuate, Malkin claims:

"Greg ignores my discussion of this issue (see pages 76-77), where I cite Army documents demonstrating that DeWitt was following the lead of McCloy, not vice versa. As for DeWitt, I point out that the use of the term "Jap" was common at the time, even among those who opposed the evacuation and relocation of ethnic Japanese (see page 337). Too much has been made of DeWitt's Final Report, which is basically a cover story. The most important reason for the evacuation—MAGIC—was classified at the time and so could not be disclosed until after the war ended."

I am unimpressed by Malkin’s claims that Assistant Secretary McCloy was the leading figure in evacuation, and DeWitt (whose racial bias is well established) merely took orders from him. Even before examining her evidence, it defies credulity in any military system not to rely on the commander on the spot. Indeed, a large part of the reason that mass removal did not take place in Hawaii, where the President and the Secretary of War actively favored it, is that, unlike DeWitt, Hawaiian Commanding General Delos Emmons opposed mass evacuation. (More on that below).

Similarly, if DeWitt had merely been McCloy’s creature, he would not have dared oppose (as he did) McCloy’s effort to back creation of a Japanese American combat unit and McCloy's insistence that Nisei soldiers be allowed in the excluded West Coast zone.

In any case, the evidence she points to is dated February 8 and 11, 1942, comes several days after January 29, 1942 when, as is well established, DeWitt made his demand to the War Department for “evacuation” of both Issei and Nisei. The documents the author cites seem to refer to McCloy’s request that DeWitt provide a specific claim of military necessity for mass evacuation and a plan for effecting it. McCloy remained uneasy about the constitutionality of removing Nisei as well as Issei, and he thus asked DeWitt to come up with something concrete. DeWitt responded on February 14, with his Final Recommendation. The fact that McCloy and Stimson (and Roosevelt, who the author claims directed the case for evacuation) even asked DeWitt for such a showing of necessity effectively rebuts the author’s entire case that removal was based upon the MAGIC cables, since if they were already in possession of the all-important information that DeWitt was not, they would not have needed such a top secret internal justification.

3. Malkin is similarly unable to touch my point that her case for military necessity for Executive Order 9066 is built on a rather minor event that occurred four days after the order was signed, and that she provides no other evidence of incidents or threats to the West Coast. Upon my calling her on this, she provides an impressive citation:

"Milton Eisenhower wrote in his autobiography that the historian Stetson Conn 'reports that there had been no Japanese submarine attacks or surface vessels anywhere near the West Coast during the preceding months'(p. 103), referring to the time period prior to January 1941. In fact, Conn said there had been no Japanese submarine attacks during the preceding month, meaning the month between late December and late January. See Milton Eisenhower, The President Is Calling (Garden City, New York: Doubleday & Company, 1974) and Stetson Conn, 'The Decision to Evacuate the Japanese from the Pacific Coast' in Guarding the United States and Its Outposts (Washington DC: U.S. Army Center of History). The Conn report is available online at http://www.army.mil/cmh/books/wwii/guard-us/ch5.htm"

This is perfectly true: Conn, a leading critic of the Army’s decision to intern, says that there had been no submarine attacks during the month between late December and late January 1942, when the Army’s decision for mass removal was made. He says nothing else one way or the other. There is still no evidence that there were any incidents or attacks in the time that followed, still less that they influenced the Army’s decision.

I might note that one of the sentences of my critique was garbled in transmission. I meant to say that, based on the fact that Malkin shows no evidence of any sinkings near the West Coast, we are to assume that no such sinkings took place. One of Malkin’s defenders jumped on this point and lectured me that 12 ships were sunk off the West Coast. I know that there were sinkings in the Pacific, but I do not know where—I cited Attorney General Francis Biddle, after all, to the effect that there were sporadic sinkings of ships in the Pacific. In any case, as Biddle notes, it was hardly a threat compared to the horrendous loss of shipping in the Atlantic (at one point in 1942 the Germans were sinking Allied shipping faster than it could be built). This nonetheless did not force the Administration to take ANY arbitrary action against all German aliens, still less US citizens of German extraction. Malkin’s attempt to divert attention from this fact by the assertion that Germany was no threat because it had no aircraft carriers is self-evidently absurd.

4. Malkin is unprepared to face directly the paradox of there being a race-based mass removal on the West Coast but not in Hawaii, where the military situation was immediately grave. So grave, in fact, that, as I mentioned above, President Roosevelt and Navy Secretary Knox (and to a lesser extent Secretary of War Stimson) began to press for mass evacuation long after Hawaii was already under martial law. Thus, martial law (which, the author correctly notes, conferred shockingly broad and arbitrary power on the military) was not in the minds of these men an adequate substitute for arbitrary action against the local Japanese. Military considerations were not paramount in the Hawaiian case, since otherwise pressure for mass evacuation in Hawaii would have reached their height immediately after Pearl Harbor—particularly in view of the Niihau incident she cites (though without noting the presence of Japanese Americans among the troops that apprehended the malefactors). It would have logically subsided after Midway as well.

5. Nor is Malkin’s boast about her unrefuted testimony helpful for understanding:

". . . the intelligence memos of late 1941 and early 1942 from the FBI, ONI, and MID, which stated repeatedly and unequivocally that ethnic Japanese posed a bona fide national security threat. Maybe my critics think the results were 'cooked' by FDR, just as some critics of George W. Bush allege about the current CIA's pre-war intelligence. I don't know because Eric and Greg didn't say one word about the intelligence memos, which have been reprinted in my book for every lay person to read for himself/herself. Taken in totality, rather than in selective slivers, my defense of Roosevelt’s homeland security measures remains unrefuted.”"

One might agree about “cooked intelligence” and selective consultation of sources, especially in view of the ONI’s and FBI’s opposition to Executive Order 9066. In any case, the information she cites about the Tachibana and Hawaii spy rings is largely beside the point, since those were shut down many months before Pearl Harbor. Indeed, it was precisely the success of American intelligence to defuse the threat that gave the FBI such confidence that any danger could be dealt with. The fact that Hoover received summaries of the MAGIC data, irrespective of his knowledge of its source, proves that he was well-qualified to judge the threat posed by the Japanese Americans.

6. This point brings up particular danger in the author’s work. She speaks several times of “ethnic Japanese” as if unable to distinguish between the long-established resident Japanese American communities and the temporary Japanese visitors such as Japanese consular officials and other spies. U.S. government officials certainly made the same confusion at the time, showing particular disregard for the very real differences between them (a disregard which in their case I would consider as informed by racism). Worse, Malkin slips easily back into the targeting of the Nisei as “dual citizens,” and thus innately Japanese. This was a canard of nativists in California and Hawaii, designed to justify stripping them of their American citizenship. The citizenship conferred on the Nisei by their ancestral country, like that of children of many other immigrant groups, was nominal. Even then, ethnic Japanese communities united in campaigns for denaturalization of these children. This as well as other attempts by the Nisei to prove their "Americanness" during the prewar period, including through military service, belied any sense that the Nisei were essentially Japanese.

The author points out correctly that a significant fraction of the Nisei, the so-called "Kibei," received their education in Japan. Some elected to remain, and one individual even became a spy for Japan. At most this suggests, as Lt. Commander Ringle advocated, that the Kibei be specifically watched. (Of course, hindsight tells us that even that might well have been overdoing things in view of the fact that many Kibei, whose knowledge of Japanese made them superb military translators, proved to be outstanding patriots once given the chance to prove their loyalty).

7. Malkin does me the courtesy of restating in her response my comments about how excessive she is in her descriptions of the camps. Still, assuming that Malkin’s blanket statements about the nature of the camps are properly qualified by the points that I made, then it seems that she and I largely agree on the nature of the confinement of Japanese Americans. The WRA camps were not, in fact, comparable to the Nazi death camps (and to avoid any such confusion, I have tended to avoid whenever possible using the term “concentration camp” in my work to define them, despite its technical validity). What the Japanese American camps are, instead, comparable to is to various (true) concentration camps, such as those that were established for Boers in turn of the century South Africa, and those established for Gays and Lesbians in Castro’s Cuba. They provided for arbitrary and indeterminate confinement based not on individual guilt but group membership.

The United States certainly was much kinder to its confined Japanese than were the Canadians. The WRA did indeed provide schools, newspapers, and hospitals, and it tried, without much success, to preserve such property as people had not already lost or been robbed of. Most people joined in to try to make things as pleasant as possible under the circumstances. However, The camps were spartan and uncomfortable, and the inmates were forced to work at salaries that were fixed at a discriminatorily low rate of compensation ($19 month as the absolute maximum, compared to, say, $150 per month for Caucasian teachers providing the exact same work.) Dissent was limited, and arbitrary confinement produced internal tensions and family breakdown among the inmates.

In any case, the question of conditions in the camps is largely beside the point of why Executive Order 9066 and its aftermath was deplorable. As I said in BY ORDER OF THE PRESIDENT, “the internment was not simply an error of official overzealousness but a tragedy of democracy. Its human costs, in the blood and suffering of its victims, were insignificant compared with the military casualties of World War II or with the millions slaughtered on the Rape of Nanking and in the Nazi death camps. Even within the history of the United States, the treatment of the internees pales in comparison with the enslavement of African Americans or the destruction of Native American nations. The special stain of the internment is that an unpopular group of American citizens was singled out on a racial basis and summarily dispossessed and incarcerated." (pp.5-6).

8. Japanese Americans, even American citizens, were not granted the same privileges of hearings that German and Italian aliens were. Period. If the government had contented itself with mass removal of the Issei, it would still have been arbitrary (especially since the Issei, unlike other enemy aliens, were barred from naturalizing themselves and thereby both protecting their rights and proving their loyalty) but it would not have been so clearly based on racial factors as was a policy that assumed that American citizens were disloyal based on their ancestral heritage. Period.

I do not consider that Malkin has squarely met my arguments about her omissions in this regard. It would have been possible to hold such hearings while the Japanese Americans were in the Assembly Centers, and it would have been no more or less constitutional or useful than the hearings that actually took place during 1943 and thereafter. Moreover, General DeWitt, (in the draft of his Final Report that was censored by Assistant Secretary McCloy), made clear that lack of time was not a factor in the refusal to hold hearings, but rather the impossibility of telling a “loyal Japanese” from a disloyal one on racial grounds. (Even if we adopt for the sake of argument Malkin’s desperate and absurd attempt to call the Final Report a fiction designed to cover up the truth of MAGIC, any such need for concealment would not have touched that point).

There is no evidence (and this after the inquiry of many scholars) that MAGIC had any relation whatsoever to the Canadian internment, which was openly predicated on racist hostility to Japanese on the Canadian West Coast, and in the absence of such evidence the Canadian experience must be seen as a mirror of the racism and hysteria that fostered the similar developments south of the 49th parallel.

9. Finally, in response to my point that Malkin does not address the role of the long history of anti-Japanese American racism on the West Coast in events, she responds dismissively:

"As I explain above and in the book, there have been hundreds of books and dissertations on this topic. Why repeat what has already been said hundreds of times?"

It is ridiculous to say, as the author does, that because there is a preponderance of evidence of hysteria racial hostility towards Japanese Americans on the West Coast —and that the pressure from West Coast political figures and commercial groups in Washington pushed the Executive branch in important ways-- that this need not be factored into the decision. It is for this reason that I stated, and I repeat, that Malkin’s work is based in bad faith.

Climbing the bestseller list ... over bodies.

Somebody please remind me: next time I publish a book, for the book's launch date I need to find a public servant whose reputation I can besmirch and whose firing I can demand.

That ought to sell some copies!

8/6/2004

Responding to Michelle Malkin, Part 6 (Robinson):

Greg Robinson adds another word or two:

It has been a fascinating experience participating with Eric Muller in this blog critique of Michelle Malkin’s book. I am a bit dizzy from the effort of writing and distributing, and receiving the responses. I credit Eric and Michelle Malkin equally with impressive energy and rapidity of composition, neither of which I generally have. There is little that I need to say by way of rebuttal to the comments ion my critique posted by Malkin (although she refers to me as “Greg,” I do not feel I know her well enough to call her Michelle, never having met her). On most matters, either she tacitly agrees with what I wrote, restates her erroneous conclusions, or tries to elide my point. In regard to points that require further clearing up, I will make a brief rebuttal now and save more for Suanday.

Regarding Malkin’s defense of her use of MAGIC intercepts, the only thing that the few dozen intercepts prove, as I noted, is that Japan was anxious during 1941 to create a spy network , among Japanese Americans but principally among non-Japanese, and that agents of Japan furnished various data (in the few cases where the source of such data was identified, it was someone other than a Japanese American). The Redress Commission did consider the question of MAGIC, which it specifically found irrelevant to Japanese Americans. As an addendum to PERSONAL JUSTICE DENIED points out, the MAGIC cables instructed Japanese agents to emphasize recruitment of groups other than Issei and Nisei, particularly “Negro, labor union members, and anti-Semites”, since if there was any slip, the whole network might be exposed and Japanese Americans would be subjected to considerable persecution. (p.472).

Malkin does not respond to my criticism of her case for the military necessity of mass evacuation, which relies on the shelling of Goleta by a Japanese submarine on February 23, 1942. Since this was 12 days after mass evacuation was approved by President Roosevelt and four days after Executive Order 9066, it cannot have impacted the decision. Instead, Malkin repeats her claims on pp. 90-92 of her book, namely that “the Goleta shelling and the famous “Battle of Los Angeles” air raid scare a few days later precipitated the forced evacuation of Terminal Island in Los Angeles harbor, which, by the way, had been singled out in MAGIC messages as a hotbed of Japanese espionage activity.”

This would be irrelevant even if it were true, since Terminal Island was taken over by the Navy, which did not support mass evacuation, and did not affect the larger decision, but it is not. In fact, Terminal Island was ordered cleared of its alien population on February10, and the Navy took it over on February 14, giving all the area’s residents a month to move. On February 25 (right after the shelling incident and before any air raid scare) the Navy changed its mind and ordered all the residents out on 48 hours notice. So the least that the shelling could have done in any case was to change the timetable for evacuation of Terminal Island, not inspire it. Even that much is doubtful, since those who were removed from Terminal Island were allowed to settle elsewhere in Los Angeles. If there had been spies and saboteurs who represented a threat, one would have assumed that they would have been removed wholesale from the region.

Responding to Michelle Malkin, Part 5:

This'll do it for me for today, and for the weekend.

Michelle can't understand why I question her assertion on page xxx that she's "not advocating rounding up all Arabs or Muslims and tossing them into camps."

"As I make plainly and thoroughly clear in both the lengthy introduction and conclusion," she says, "I am advocating narrowly-tailored and eminently reasonable profiling measures."

Here's the thing, though: Michelle could defend narrowly-tailored profiling measures without taking on the additional burden of defending the wholesale eviction and detention of an entire ethnic group from the West Coast during World War II.

Why, then does Michelle go to the trouble of defending and justifying that program?

If internment was, as she contends, the right thing to do in 1942, and given that yesterday (to take one very recent example) a naturalized American citizen of Arab ancestry and Muslim faith in Albany, New York, was arrested at a mosque for trying to buy a stinger missile, then why is internment not the right thing now?

Why is Michelle not advocating internment?

Responding to Michelle Malkin, Part 4:

One of the two or three most significant historical claims that Michelle makes is that it was Assistant Secretary of War John J. McCloy who pressured others in the War Department for wholesale eviction of all people of Japanese ancestry because of his access to MAGIC.

In 1992, Kai Bird, a distinguished biographer, published The Chairman, a definitive 663-page biography of McCloy.

Here's what Bird has to say about McCloy and MAGIC:

"The signing of Executive Order 9066 later came to be regarded as one of the most controversial decisions associated with McCloy's career. . . . More than any other individual, McCloy was responsible for the decision, since the president had delegated the matter to him through [Secretary of War Henry] Stimson. . . . Why ... did McCloy become an advocate of mass evacuation? One answer is simple racism, particularly evident in Stimson's attitudes. Another is that McCloy and Stimson were 'led by the nose by second-rate people like Colonel Bendetsen.' And it was true . . . that at the time, McCloy was 'distracted and distraught with a large number of problems.' But he also possessed a unique combination of predilections that made him particularly vulnerable to Bendetsen's and [Provost Marshall General] Gullion's arguments [for mass evacuation]. [Gullion] had convinced him that the enemy would inevitably engage in sabotage. Ever since Amherst and his enthrallment with the military-preparedness movement, he had been instinctively swayed by national-security arguments. Theoretical objections to strong action on civil-libertarian grounds were indications of soft thinking.

. . .

"Another major factor was McCloy's exposure to intelligence sources. Some observers in recent years have cited evidence of Japanese American disloyalty in such special intelligence resources as the Magic intercepts. There is no doubt that McCloy was reading Magic intercepts of Japanese diplomatic traffic at the time of the evacuation decision. But, as in the question of how much warning the Magic cables should have given him regarding the attack on Pearl Harbor, it is difficult to determine whether this intelligence information was a factor in his thinking. McCloy himself, in testimony before a congressional commission forty years later, did not mention the intercepts.

"Only a handful of Magic cables, out of thousands intercepted, might have conveyed the impression that Tokyo had recruited both alien Japanese and Japanese American citizens for espionage work. . . .

"Prior to Pearl Harbor, there had been no systematic analysis of Magic intercepts. So any references McCloy saw in the Magic intercepts to Japanese American espionage were fleeting and impressionistic. A meticulous analysis of the intercepts, in fact, would have shown that the intelligence information cabled back to Tokyo came almost exclusively from 'legal' espionage conducted by Japanese diplomats out of their embassy and consulates. Even the covert, 'illegal' espionage coordinated out of these Japanese consulates was not very sophisticated or extensive. One Magic intercept, for instance, reveals that, as late as May 1941, the Japanese Embassy was reporting that 'only about $3,900 a year is available for actual development of intelligence . . .' The few agents hired were invariably Caucasian Americans or German nationals.

"Whereas such Magic evidence was highly ambiguous, McCloy also had access to intelligence that firmly dismissed the potential for sabotage. . . .

"It is hard not to conclude that McCloy allowed his fears of sabotage and his penchant for decisive action to sweep aside any other considerations." (from pages 154-56)


In earlier pages of the biography (145-51), Bird depicts McCloy as racked by indecision about what sort of action to take against ethnic Japanese--and favoring far more narrowly targeted action than that ultimately taken--until as late as February 6 to February 10, 1942. He says that it was unremitting pressure for mass eviction from Provost Marshall General Gullion that finally led McCloy to settle on that course of action.

Michelle dedicates her book to the memory of John McCloy (and David Lowman). But Kai Bird's biography of John McCloy does not appear in her bibliography.

Responding to Michelle Malkin, Part 3.

In her response, Michelle wrote that "[i]t is clear that several actions taken by the Roosevelt administration were directly influenced by MAGIC, including the decision to initiate the evacuation in Bainbridge Island and Terminal Island, which MAGIC messages had identified as high-risk areas."

I'm going to give you an exercise, OK?

It is wartime. You are responsible for insuring the safety of your naval fleet. On the map below, circle the spot from which you would first remove enemy aliens. Please try not to notice the town named "Navy Yard City;" that's cheating.



Did you circle the island across from Bremerton and Navy Yard City with the red star on it? The one that all of the ships would have to pass by? Guess what? That's Bainbridge Island! Nice work!

Hey, wait a minute! If you got it right, why, then, ... you must have had access to the MAGIC decrypts, you sly devil, you. Why else would you have chosen it?

We could do the same exercise with Terminal Island in Los Angeles, the site of a U.S. naval base.

Similarly, Michelle says "there is no obvious explanation for the decision to evacuate southern Arizona other than the May 9, 1941 MAGIC message (sent by Japan's Los Angeles consulate) which showed that Japanese operatives intended to monitor cross-border traffic."

Same exercise. Your job is to protect the country's exposed western flank. Draw a line to identify a strip along which you might want to scrutinize enemy aliens more carefully.



Hey, what's with that totally arbitrary line you drew across southern Arizona? Oh, wait, you must have looked at that one MAGIC decrypt that brought to your attention the otherwise counterintuitive idea that Yuma, Arizona, was as vulnerable as San Diego, California.

Responding to Michelle Malkin, Part 2.

It occurs to me now that, in her reply to me and Greg Robinson, Michelle actually conceded that the thesis of her book is unsupported and unsupportable. Here's how:

She notes that I had "point[ed] out that once the decision was made to evacuate ethnic Japanese from the West Coast, many ancillary decisions were made--and MAGIC doesn't explain all or even most of them. True, but beside the point."

Beside the point? Why? Well, because "my book focuses primarily on the policies formed in early spring 1942, when the decision was made to evacuate all ethnic Japanese from the West Coast."

Michelle is not just rewriting history; she's rewriting her book. (And before it has even been officially published!)

Michelle's book (and I quote her from the first page of her introduction, page xiii) "offers a defense of the most reviled wartime policies in American history: the evacuation, relocation, and internment of people of Japanese descent during World War II." Jeez louise, she titled the book "In Defense of Internment," not "In Defense of Evacuation." If the MAGIC decrypts do not explain anything that followed February 19, 1942--that is to say, if the MAGIC decrypts do not explain anything having to do with the detention of Japanese Americans, as opposed to their forced removal--then what does? What, for example, does explain the government's decision to ship 112,000 people off to camps in the interior after the American naval victory at Midway in early June, 1942? And if MAGIC doesn't explain it, then why is Michelle taking it upon herself to defend it?

Michelle concedes that she has no foundation--none--for most of the program she is defending.

Responding to Michelle Malkin, Part 1.

Michelle Malkin has responded at length to the criticisms of her book that Greg Robinson and I posted over at Volokh on Wednesday and Thursday.

I have just a few things to add, and I'll do so as I can during the day today. This evening I'm off to pick up my older daughter from camp, and won't have computer access until Sunday evening.

In my initial comments, I doubted that Michelle had done the sort of intense archival spade work that is necessary to uncover and then write accurate and trustworthy history. Michelle says that I have "challenge[d] [her] book’s goal and research methods because [she] couldn't possibly have read everything that has ever been written about evacuation/relocation/internment."

Well, no, that's not what I said. It would be impossible for a person to read every primary source relevant to "evacuation/relocation/internment," even, probably, in the space of a lifetime. When I wrote my book on Japanese American internees who resisted the draft in WWII, I—like Michelle—relied on secondary sources for learning and then relating the background of my story. But for my story--that is, the unique contribution to the historical record that I intended for my book to make, which was the story of how the government decided to draft the Nisei, how the Nisei responded, and how the justice and penal systems treated those who resisted--I did read everything I could possibly locate. Myself. By traveling around the country to archives, consulting the (invariably skeletal) finding aids that were available, requesting box after box of original documents, and then going through the files in the boxes, one piece of paper at a time, to find every document that was relevant to any aspect of my story. This is the only way to do responsible historical research. You can't rely on somebody else's sense of what's important and relevant. Unless you're looking for a particular well-known item (like the Zapruder film, or something) the most an archivist will tell you is that there might be something relevant in a particular location, and then it's up to you to go through everything in that location yourself to find out whether the archivist's hunch was or was not right.

Here's what Michelle says she did:

As a matter of fact, I did in fact personally sift through thousands of pages of archival material—-from court documents obtained from NARA in Seattle, to War Relocation Authority records stored at the Bancroft Library at UC Berkeley, to stacks of primary documents from the National Archives in College Park, Md. Other scholars and researchers such as Robert Stinnett, Burl Burlingame, Arthur Jacobs, and Col. Lee Allen, were generous enough to share their FOIA treasure troves and personal archival materials with me. I especially recommend Col. Allen's invaluable website here, which contains some 400 documents related to the evacuation/location. Most are primary documents.


I'm curious to know how NARA-Seattle and Bancroft knew what to send. College Park must be just around the corner for Michelle, so I'm curious to know whether Michelle did her reviewing , Sandy-Berger-like (joke!), at the archives, or whether she instead asked that she be sent pre-identified documents and files. Which record groups did she consult, and how broadly did she read in them? How about the archives in the District of Columbia? That's where (among other things) all of the records of the War Relocation Authority are. Did Michelle spend time there with the WRA records?

This might seem like nit-picking, but it's not. It's the most important question a historian can ask: how exhaustive, comprehensive, and open-minded was the research? There's good reason to question that in this case: take a look at Colonel Lee's "invaluable" online "archive" that Michelle says was so helpful to her. Here's how it introduces itself on its welcoming page:

Conventional wisdom concerning this controversial event in American history is that individuals of Japanese ancestry were rounded up and put into American concentration camps in violation of their constitutional rights because the country was overcome with "racism, hysteria and a lack of political will" after the attack on Pearl Harbor.

The determined researcher will find that the truth is quite different. A careful review of the documentation in this archive reveals that many Japanese along the West Coast of the U.S. did, in fact, pose a grave security risk to the country.


Then the site notes that it's paid for by Athena Press, the publisher of David Lowman's book about the MAGIC decrypts (on which Michelle also heavily relies).

Folks, this ain't no "archive." The "over 400 documents" that the "archive" brags it has (Boy howdy! 400 documents!) are meticulously selected items from among many, many thousands of relevant archival documents on the subject. And they're meticulously selected, as the website itself claims, to support a particular conclusion about Japanese Americans. Lo and behold, that's exactly the conclusion that Michelle reaches. What a coincidence!

8/5/2004

I'm back. And Exhausted.

Well, that certainly was an intense couple of days over at Volokh.

If you'd like to read my eleven-part (it looks like 10, but I did 4 twice) review of Michelle Malkin's book "In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror," here are the links:

Part 1
Part 2
Part 3
Part 4a
Part 4b (includes contribution by Greg Robinson)
Part 5
Part 6
Part 7 (includes contribution by Greg Robinson)
Part 8 (includes contribution by Greg Robinson)
Part 9 (includes contribution by Greg Robinson)
Part 10

8/4/2004

Temporary Volokhonspirator (Again)

Today and tomorrow I'm guest-blogging over at Volokh. I'll be posting my reactions to Michelle Malkin's new book on racial profiling and Japanese Americans. Come on over.

8/3/2004

Just a couple of small chuckles.

America Coming Together, which, notwithstanding its name, is apparently a political action group and not the advocacy arm of the group sex community has gotten Will Ferrell to do a bogus commercial for George W. Bush.

The potential here was huge: Ferrell does a pretty good W., and the ranch-like setting was promising.

Unfortunately, it's just not very funny.

8/2/2004

Nisei, Sansei, Yonsei, Gosei. I'm a No-sei.

Don't know how I missed it on the breakfast table this morning, but my wife just called to point out this very good article in today's NY Times on the struggles of Japanese Americans to maintain a cultural identity.

"In Defense of Internment"?

It has been brought to my attention that Michelle Malkin is coming out this month with a book called "In Defense of Internment: The Case for 'Racial Profiling' in World War II and the War on Terror."
The book's description makes it sound like a real doozie. Certainly its publisher, Regnery Publishing, and the book's cover, which compares a Japanese American man to Mohammed Atta, do not inspire confidence that Ms. Malkin is going to be giving us history that is Fair and Balanced.
Expect a review here soon ... hopefully late this week, if I can find a copy of the book in the next day or so.

UPDATE, August 3: I bought the book at my local Barnes & Noble and have begun reading it. I was concerned, at first, by the book's apparent length: the index ends on page 375! But it turns out that the text of the book runs only to page 165; the rest is appendices, photos, and endnotes.
I hope to get a review up, perhaps piecemeal, by the end of the week. I'm scheduled to guest-blog over at Volokh on Thursday and Friday, so maybe I'll do some of it over there where the readership's a good deal higher than it is here in the blogospheric boondocks.

8/1/2004

Sniff

Just dropped my ten-year-old daughter off in the North Carolina mountains for a week of sleep-away camp. It's her first time away.
Just got back home, and the house feels surreal. There is an enormous yawning absence moving along beside me, wherever I go.
Sigh.

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